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We Are Making a Difference

January 20, 2019 By David Griesing Leave a Comment

When we set out to make a difference with our work, we usually are. It empowers us by doing it and empowers others who are trying to change the same things. It’s the belief in possibility that makes a new year, well…doable.
 
I came upon a guy last week who begins his day reading these phrases:

This is the beginning of a new day. You have been given this day to use as you will.
 
“What you do today is important because you are exchanging a day of your life for it.
 
“When tomorrow comes, this day will be gone forever. In its place is something you have left behind…let it be something good.

However “make the most of it” that sounds, it’s about whether we dare to face forward and declare ourselves because none of us has an unlimited number of days ahead of us when we can.
 
Historian David McCullough has written a dozen or so highly acclaimed biographies about Americans like Teddy Roosevelt, the Wright Brothers and John Adams. (You may also know him as the sonorous voice behind some of Ken Burn’s public television documentaries.) When he was interviewed about Truman, McCullough discussed this same quandary:  whether to bother standing up for what’s important when it’s so easy to give up before you’ve even started.
 
The interviewer began by noting that “your writing makes readers feel like they are there,” and McCullough replying that his writing this way is deliberate.

What I’m trying to do is show readers—especially young readers—that things didn’t have to turn out as well as they did. I want them to know that life felt every bit as uncertain to people back then as it does to us today. 
 
There were these moments when they had to be thinking, there is no way we can get this bridge built, or get this canal dug. But things worked out—because individuals behaved in certain ways, with integrity and resilience. They figured out how to work with other people, and they tried to do the right thing. 
 
And my hope is that these stories will inspire some readers to behave the same way in the face of the uncertainty in their lives.

I found the immediacy and uncertainty before what happens next to be most compelling in McCullough’s 1776.  But for tiny acts of imagination and courage all coming together 250 years ago, America would never have happened.  And I can be a part of the same miracle today—if I choose to.

In a strange twist of fate several years later, McCullough found himself talking with his new internist about the Truman interview, about how today is no different than it was in the past, and the amazing things we might accomplish by acting despite today’s uncertainties.

I try to make that point in every interview. It’s really the main reason I do the work I do.

McCullough’s rationale for his lifetime of work is sharing this knowledge. Everyone who went on to accomplish something important could just as easily have sat it out, yielding to fear or inertia  It’s not just a perspective for the young but for those at every stage of life who have a limited time ahead to leave behind something that they can be proud of. And finally, It’s not only advice for opinion writers or biographers, but for everyone who employs their skills on the gamble that they just might achieve a good result.

Writing this morning, it is easy to see 2019 as a gathering mess. No wonder people are looking for “unicorns” like Beto O’Rourke “to save the coming day for us” so we don’t have to get down into the trenches and do the hard work ourselves. But why not be a part of it, putting the faith in our own judgments instead of in a savior’s, particularly when so much that’s good has already been achieved in our lifetimes?

I can’t be reminded enough about the positive side of the ledger that’s laid out in Steven Pinker’s books like Enlightenment Now: The Case for Reason, Science, Humanism, and Progress (2018) (according to the data: life, health, prosperity, safety, knowledge, and happiness are all on the rise, and not just in the West, but worldwide), which builds on his earlier The Better Angels of Our Nature (2011) (that we’re living today in the most peaceful era in history).  Like David McCullough, the perspective of time helps me to overcome my excuses and failures of nerve.

In the last couple of days, there was also Greg Ip’s helpful column looking both back at the past year and forward into the new one in the Wall Street Journal. Ip called it “The World is Getting Quietly, Relentlessly Better,” and he begins it with a promise:

If you spent 2018 mainlining misery about global warming, inequality, toxic politics or other anxieties, I’m here to break your addiction with some good news: The world got better last year, and it is going to get even better this year.

But what I liked the most about the column was his conclusion after reviewing the data about rising incomes and global progress. 

Perhaps it…feels irresponsible to celebrate the many ways the world is quietly getting better because it distracts from the fight against things that are loudly getting worse: polarized and authoritarian politics, deadly opioids, nuclear proliferation, and most of all, a warming climate—a consequence of all those new middle-class entrants burning fossil fuels.
 
Yet obsessing over [these remaining] perils is how we’ll likely solve them.

Ip is saying that with focus and forward momentum—we can do this, and I happen to believe he’s right. We still have the hard work of planting the seeds that are there, but the ground is also in better shape than our sky-is-falling fears like to admit.

I wrote several posts last year about the threat of technology that arrives and is widely embraced before its downsides are known or anyone has had a chance to put reasonable safeguards in place. Social networks and smart phones today, with drone deliveries and autonomous vehicles soon to follow. The ethicist in me kept asking: “Just because we can do it doesn’t necessarily mean that we should, at least before we understand more of the implications than we do now.”  So last year felt like frantically catching up with the aggregators who are selling our personal data and the too-big-for-our-own-good companies that no one worried about soon enough. Much of the time, it felt like not having enough fingers for the holes in the dike.

But still I railed against the privacy profiteers like Facebook and Google (for the sake of our ability to make decisions without manipulation) and monopolists like Amazon (because the free flow of goods and labor really is important). And all the while, others with similar sensibilities were jumping into these trenches too, with no certainty that anything would come of it. Well, this past week saw several news stories about progress that is being made where I doubted it ever would.

A story on January 11 announced that AT&T, Verizon and T-Mobile would no longer be sharing their users’ location data with those who are selling it to trackers because of privacy concerns that had been raised. Yesterday, Sprint followed up with the same decision. It was a victory (for now) over some of the tech giants with a brand new cohort of privacy advocates behind it. 

Last Friday, there was a news report that customers, investors and employees are challenging Amazon’s facial recognition software because of similar privacy concerns. A group of nuns who are also investors have submitted a resolution for a vote at Amazon’s annual shareholders meeting. The company has refused thus far to halt the sales of personal data generated by its software, but it has been forced into a dialogue it would never have had without widespread pushback.

My favorite marker from last week also speaks to the critical mass of individual voices that have been building, one by one, against Facebook even when the odds against them seemed most daunting. Roger McNamee, an early investor in the company, was one of them. Despite becoming rich, having a personal relationship with Mark Zuckerberg, sitting on Facebook’s board for a time, and being a prominent member of the insider’s club in Silicon Valley, McNamee was one of the first to challenge Facebook’s excesses that nobody could ignore. It took his early critical statements along with the past 9 months of populist backlash to culminate in Time’s cover story this week—a testament to how voices both big and small can coalesce into a wave.

I want to mention something else too. I’m hardly a frontline tech commentator, but Roger McNamee signaled me through Twitter yesterday after I profiled his essay in Time. I’m not telling you this because it’s cool that he did but because taking a stand in your work, however you can, often puts you in the company of those you can be proud to be associated with. The experience of this kind of solidarity also helps me to forsake the safety of my fence and dive into the fray even when I’m reluctant to do so in the work that stares back at me every day.
 
It’s not just pushing the same rock up the hill, only to have it roll back down to its same old place. There is progress when I look for it, and I’m almost never alone.

More Seed Pods This Week

There’s a wooden arch at our backyard entrance. It’s heavy with wisteria branches that are hung (as if for the holidays) with seedpods. 
 
A few years ago, when Brendan Ryan’s painting crew was here gentrifying the place, I was outside, by this archway, talking to one of his painters when a prior generation of seedpods started popping like firecrackers, propelling their seeds loudly and with amazing velocity in all directions. It happened in March, with some change in temperature or water pressure that neither of us could feel triggering the explosion. We laughed when we realized what was happening, and eventually fell into quiet to absorb the miracle of it.
 
The wisteria was thrusting itself into the future.
 
Of course, we need more than nature’s rhythms to motivate us to get up and keep doing good work for another day or year. Plants also don’t make excuses, or have the luxury of feeling hopeless when their time has come. 
 
But there are markers that bolster optimism when I bother to look, that help me to believe that I’m neither Sisyphus nor going it alone. Perspective. A record of progress. Occasions of solidarity. It’s about winning the game in my head so I have another day’s worth of fortitude to win it outside.

This post was adapted from my January 20, 2019 newsletter.

Filed Under: *All Posts, Being Part of Something Bigger than Yourself, Being Proud of Your Work Tagged With: David McCullough, Greg Ip, hope, momentum, moving from thought to action, optimism, perspective, Roger McNamee, solidarity, Steven Pinker

Running Into the Future of Work

January 13, 2019 By David Griesing Leave a Comment

We’ve just entered a new year and it’s likely that many of us are thinking about the opportunities and challenges we’ll be facing in the work weeks ahead. Accordingly, it seems a good time to consider what lies ahead with some forward-thinkers who’ve also been busy looking into the future of our work.
 
In an end-of-the-year article in Forbes called “Re-Humanizing Work: You, AI and the Wisdom of Elders,” Adi Gaskell links us up with three provocative speeches about where our work is headed and what we might do to prepare for it.  As he’s eager to tell us, his perspective on the people we need to be listening to is exactly where it needs to be:
 
“I am a free range human who believes that the future already exists, if we know where to look. From the bustling Knowledge Quarter in London, it is my mission in life to hunt down those things and bring them to a wider audience. I am an innovation consultant and writer, and…my posts will hopefully bring you complex topics in an easy to understand form that will allow you to bring fresh insights to your work, and maybe even your life.”
 
I’ve involuntarily enlisted this “free-range human” as my guest curator for this week’s post. 
 
In his December article, Gaskell profiles speeches that were given fairly recently by John Hagel, co-chair of Deloitte’s innovation center speaking at a Singularity University summit in Germany; Nobel Prize-winning economist Joseph Stiglitz speaking at the Royal Society in London; and Chip Conley an entrepreneur and self-proclaimed “disrupter” speaking to employees at Google’s headquarters last October. In the discussion that follows, I’ll provide video links to their speeches so you can consider what they have to say for yourselves along with “my take-aways” from some of their advice. 
 
We are all running into the future of our work. As the picture above suggests, some are confidently in the lead while others of us (like that poor kid in the red shirt) may simply be struggling to keep up. It will be a time of tremendous change, risk and opportunity and it won’t be an easy run for any of us. 
 
My conviction is that forward movement at work is always steadier when you are clear about your values, ground your priorities in your actions, and remain aware of the choices (including the mistakes) that you’re making along the way. Hagel, Stiglitz and Conley are all talking about what they feel are the next necessary steps along this value-driven path.

1.         The Future of Work– August 2017

When John Hagel spoke about the future of work at a German technology summit, he was right to say that most people are gripped by fear. We’re “in the bulls-eye of technology” and paralyzed by the likelihood that our jobs will either be eliminated or change so quickly that we will be unable to hold onto them. However, Hagel goes on to argue (persuasively I think) that the same machines that could replace or reduce our work roles could just as likely become “the catalysts to help us restore our humanity.”  
 
For Hagel, our fears about job elimination and the inability of most workers to avoid this looming joblessness are entirely justified.  That’s because today’s economy—and most of our work—is aimed at producing what he calls “scalable efficiency.”  This economic model relentlessly drives the consolidation of companies while replacing custom tasks with standardized ones wherever possible for the sake of the bottom line.
 
Because machines can do nearly everything more efficiently than humans can, our concerns about being replaced by robots and the algorithms that guide them are entirely warranted. And it is not just lower skilled jobs like truckers that will be eliminated en masse. Take a profession like radiology. Machines can already assess the data on x-rays more reliably than radiologists. More tasks that are performed by professionals today will also be performed by machines tomorrow. 
 
Hagel notes that uniquely human aptitudes like curiosity, creativity, imagination, and emotional intelligence are discouraged in a world of scalable efficiency but (of course) it is in this direction that humans will be most indispensible in the future of work. How do we build the jobs of the future around these aptitudes, and do we even want to?
 
There is a long-standing presumption that most workers don’t want to be curious, creative or imaginative problem-solvers on the job. We’ve presumed that most workers want nothing more than a highly predictable workday with a reliable paycheck at the end of it. But Hagel asks, is this really all we want, or have our educations conditioned us to fit (like replaceable cogs) into an economy that’s based on the scalable efficiency of its workforce? He argues that if you go to any playground and look at how pre-schoolers play, you will see the native curiosity,  imagination and inventiveness before it has been bred out of them by their secondary, college and graduate school educations. 
 
So how do companies reconnect us to these deeply human aptitudes that will be most valued in the future of work? Hagel correctly notes that business will never make the massive investment in workforce retraining that will be necessary to recover and re-ignite these problem-solving skills in every worker. Moreover, the drive for scalable efficiency and cost-cutting in most companies will overwhelm whatever initiatives do manage to make it into the re-training room. 
 
Hagel’s alternative roadmap is for companies that are committed to their human workforce to invest in what he calls “the scalable edges” of their business models. These are the discrete parts of any business that have “the potential to become the new core of the institution”—that area where a company is most likely to evolve successfully in the future. Targeted investments in a problem-solving human workforce at these “scalable edges” today will produce a problem-solving workforce that can grow to encompass the entire company tomorrow.

By focusing on worker retraining at a company’s most promising “edges,” Hagel strategically identifies a way to counter the “scalable efficiency” models that will continue to eliminate jobs but refuse to make the investment that’s required to retrain everyone. While traditional jobs will continue to be lost during this transition, and millions of employees will still lose their jobs, Hagel’s approach ensures an eventual future that is powered by human jobs that machines cannot do today and may never be able to do. For him, it’s the fear of machines that drives us to a new business model that re-engages the humanity that we lost in school in the workplace.
 
I urge you to consider the flow of Hagel’s arguments for yourself. For more of his ideas, a prior newsletter discusses a Harvard Business Review article (which he co-wrote with John Seely Brown) about the benefits of learning that can “scale up.” A closely related post that examines Brown’s commencement address about navigating “the white-water world of work today” can be found here.
 
*My most important take-aways from Hagel’s talk: Find the most promising, scalable edges of the jobs Im doing.  Hone the creative, problem-solving skills that will help me the most in realizing the goals I have set for myself in those jobs. Maintain my continuing value in the workplace by nurturing the skills that machines can never replace.

2.         AI and Us– September 2018

Columbia University economist Joseph Stiglitz begins his talk at London’s Royal Society with three propositions. The first is that artificial intelligence and machine learning are likely to change the labor market in an unprecedented way because of the sheer extent of their disruption. His second proposition is that economic markets do not self-correct in a way that either preserves employment or creates new jobs down the road. His third proposition—and perhaps the most important one—is that there is an inherent “dignity to work” that necessitates government policies that enable everyone who wants to work to have the opportunity to do so.
 
I agree with each of these propositions, particularly his last one. So if you asked me, the way that Stiglitz was asked by a member of the audience at the end of his talk, about whether he supported governments providing their citizens with “a universal basic income” to offset job elimination as many progressives are proposing, his answer (and mine) would “No.” Instead, we’d argue that governments should be fostering the economic circumstances where everyone who wants to work has the opportunity to do so. It is this opportunity to be productive—and not a new government handout—that rises to the level of basic human right.
 
Stiglitz argues that new artificial intelligence technologies along with 50 years of hands-off government policies about regulating business (beginning with Reagan in the US and Thatcher in the UK) have been creating smaller “national pies” that are shared with fewer of their citizens.  In a series of charts, he documents the rise of income inequality by showing how wages and economic productivity rose together in most Western economies until the 1980s and have diverged ever since. Labor’s share in the pie has consistently decreased in this timeframe and new technologies like AI are likely to reduce it to even more worrisome levels.
 
Stiglitz’ proposed solutions include policy making that encourages full employment in addition to fending off inflation, reducing the monopoly power that many businesses enjoy because monopoly restricts the flow of labor, and enacting rules that strengthen workers’ collective bargaining power. 
 
Stiglitz is not a spellbinding speaker, but he is imminently qualified to speak about how the structure of the economy and the policies that maintain it affect the labor markets. You can follow his trains of thought right into the lively Q&A that follows his remarks via the link above. For my part, I’ve been having a continuous conversation about the monopoly power of tech companies like Amazon and the impact of unrestricted power on jobs in newsletter posts like this one from last April as well as on Twitter if you are interested in diving further into the issue.    
 
*My most important take-aways from Stiglitz’ remarks were as follows: since I care deeply about the dignity that work confers, I need (1) to be involved in the political process; (2) to identify and argue in favor of policies that support workers and, in particular, every worker’s opportunity to have a job if she wants one; and (3) to support politicians who advance these policies and oppose those who erroneously claim that when business profits, it follows that we all do.

3.         The Making of a Modern Elder – October 2018
 
The pictures above suggest the run we’re all on towards the future of work. What these pictures don’t convey as accurately are the ages of the runners. This race includes everyone who either wants or needs to keep working into the future.
 
Chip Conley’s recent speech at Google headquarters is about how a rapidly aging demographic is disrupting the future workforce and how both businesses and younger workers stand to benefit from it. For the first time in American history, there are more people over age 65 than under age 15. With a markedly different perspective, Conley discusses several of the opportunities for companies when their employees work longer as well as how to improve the intergenerational dynamics when as many as five different generations are working together in the same workplace.
 
Many of Conley’s insights come from his mentoring of Brian Chesky, the founder of AirBnB, and how he brought what he came to call “elder wisdom” to not only Chesky but also AirBnB’s youthful workforce. Conley begins his talk by referencing our long-standing belief that work teams with gender and race diversity tend to be more successful than less diverse teams, which has led companies to support them. However, Conley notes that only 8% of these same companies actively support age diversity.
 
To enlist that support, he argues that age diversity adds tremendous value at a time of innovation and rapid change because older workers have both perspective and organizational abilities that younger workers lack. Moreover, these older workers comprise an increasingly numerous group, anywhere from age 35 at some Silicon Valley companies to age 75 and beyond in less entrepreneurial industries. What “value” do these older workers provide, and how do you get employers to recognize it?
 
Part of the answer comes from a changing career path that no longer begins with learning, peaks with earning, and concludes with retirement. For nearly all workers, your ability to evolve, learn, collaborate and counsel others play roles that are continuously being renegotiated throughout your career. For example, as workers age, they may bring new kinds of value by sharing their institutional knowledge with the group, by understanding less of the technical information but more about how to help the group become more productive, and by asking “why” or “what if” questions instead of “how” or simply “what do we do now” in group discussions. Among other things, that is because older workers spend the first half of their careers accumulating knowledge, skills and experience and the second half editing what they have accumulated (namely what is more and less important) given the perspective they have gained.  
 
When you listen to Conley’s talk, make sure that you stay tuned until the Q&A, which includes some of his strongest insights.
 
*My most important take-aways from his remarks all involve how older workers can continuously establish their value in the workplace. To do so, older workers must (1) right-size their egos about what they don’t know while maintaining confidence in the wisdom they have to offer; (2) commit to continuous learning instead of being content with what they already know; (3) become more interested and curious instead of assuming that either their age or experience alone will make them interesting; and (4) demonstrate their curiosity publically, listen carefully to where those around them are coming from, and become generous at sharing their wisdom with co-workers privately.  When we do, companies along with their younger workers will come to value their trusted elders.

* * *

 This has been a wide-ranging discussion. I hope it has given you some framing devices to think about your jobs as an increasingly disruptive future rushes in your direction. We are all running with the wind in our faces while trying to get the lay of the land below our feet in this brave new world of work.

Note: this post is adapted from my January 13, 2019 newsletter.

Filed Under: *All Posts, Continuous Learning, Entrepreneurship Tagged With: aging workforce, Ai, artificial intelligence, Chip Conley, dignity of work, elder wisdom, future of work, John Hagel, Joseph Stiglitz, labor markets, machine learning, monopoly power, value of older workers, work, workforce disruption, workforce retraining

Kicking Off the New Year with the Mummers

January 6, 2019 By David Griesing Leave a Comment

Does Philadelphia’s wildly improbable Mummers Parade even happen each year if we don’t have the pictures to prove it?

Interestingly, all of us taking pictures to prove that the unbelievable is happening for the 119th time (and that we’re all a living part of it) is just a recent addition to this highly interactive event.

I’ve gone since the first New Years Day after my move to Philly. That first year, I asked several locals (who, looking back, were probably suburbanites) about going to the Parade, and to a one they described a bestial rite that you’d only attend if you were interested in having someone vomit on your shoes. Watch it on TV “if you have to,” they said, “and turn it off “when you’ve had enough.” Happily, I didn’t take their advice, never got enough, and never once went home with dirty shoes.

In fact, I always ended up feeling more like I was wearing the same golden slippers (Ok, gilded sneakers) that the strutters with their dainty parasols had been wearing as they made their way down Broad Street—Oh dem golden slippers. The Mummers always portrayed a huge cross-section of the City that rarely gets its day at its friendliest and most colorful. It is our Mardi Gras.

After I’d been here for several years, I took a job at the local gas utility to try and leverage its strategic locations and infrastructure for a global energy market. There were maybe 300 of us “in management,” but the other 1500 workers were the rank and file representatives of the City’s sprawling neighborhoods like Nicetown, Tioga, Point Breeze, Frankfort, Port Richmond, and Bella Vista. As I learned, a large number of them transformed themselves into Mummers at their local clubs for every New Years Parade. Sometimes when I went to one of the plants to rally them to one cause or another, I imagined these men and women in their end-of-the-year finery as they huddled around me and knew them all the better for it.

The following pictures prove that I was there with them again this year along with Wally, some old friends and thousands of new ones. I think that the grey skies and the mild weather on Tuesday set off our local dazzle particularly well. Every New Year needs to begin with revelry, optimism and local connection that looks something like this.

Golden Sunshine boy

From the Wenches Division, a trio of lovelies

The Comic’s take on style

Kid-size golden slippers, a next generation Mummer taking a load off

From Broad Street’s median strip, the Americans are coming

We’re here too!.

Remembering the Day of the Dead for some reason

Local signage

A Fancy Division captain works the rails

Wally proves he was there too!

I hope you enjoyed a quick view of this year’s Mummers Parade. The last time this page contained a photo essay was after I visited New Orleans and saw a similarly local connection–this time to those who had died–in the City’s potters field. Here’s a link to it if you missed those heart-felt memorials the first time around.

This post was adapted from my January 6, 2019 newsletter.

 

Filed Under: *All Posts, Being Part of Something Bigger than Yourself, Using Humor Effectively, Work & Life Rewards Tagged With: dem golden slippers, local connection, Mummers Parade, New Year's Day, Philadelphia, Philadelphia neighborhoods, rank and file, revelry, selfies, taking pictures, tradition

A New American Dream

December 23, 2018 By David Griesing Leave a Comment

July 4, 2018

I took this photo on the Fourth of July in Glenside, a town just outside of Philadelphia. Its citizens had set out chairs, waiting for a parade to honor a struggle that began in revolution but seems to have lost its momentum today.

Looking back at past newsletters and from them, even farther back in my life and my parents’ lives, I was surprised by how much I’ve been thinking about the future this year. It wasn’t my original intention.

I guess I’ve become convinced that the deep-down quality of the present isn’t the same as it seems on the surface—that the core I remember has been hollowed out—and that what’s coming next may shatter the illusion that the party we’ve been enjoying in spite of it will go on forever. Still, there is no denying that the party has been pretty grand while it’s lasted, a place to enjoy ourselves amidst all the comforts of home.

In our lifetimes and our parents’ lifetimes, America sold the Dream of sunny, middle-class home ownership, consumerism, material comfort, and upward social mobility that it thought it needed to reward its WWII veterans and win the ideological battles of the Cold War. (Our kitchens are nicer here than they are in Moscow.) Madison Avenue’s advertising machine helped with the sales pitch, and today we’ve not only won these wars but continue to live the Dream we were supposedly fighting for. And let’s face it, that American Dream has been delivered to many, if not most of us despite our rising income inequality, our concern that our kids may end up with “less” than we have today, and our shabby public infrastructure.

Of course, Edmund Phelps’ “mass flourishing” has been tapering off since the 1970’s (my 11-25-18 post) and our safety nets are fraying, but even the poorest neighborhoods have wide-screen TVs, smart phones, and more than their pets could ever want or need. So why, amidst all of this plenty, are we wondering:  “Is that all there is?” Is that comfortable surface all that we’re working for? Living for?

Maybe some of the uneasiness is recalling—on some level—that we once had more ambitious dreams than getting the latest gadget from Amazon delivered in an hour, binge-watching another series on Netflix, or pleasuring ourselves with the latest meme on Facebook. We’ve either heard about or actually remember a time when the American Dream was much bolder than the warm bath we’re sitting in today—and that those more vital days weren’t so long ago.

In his 1999 book For Common Things, Jed Purdy recalls the transformative political climate of The Great Society of the 1960s where America debated ways “to eliminate” inequalities based on race and “to wage a war” on poverty. A half-century later, that debate has been reduced to “managing” the poor with welfare programs and racial inequality with good intentions. Looking at the diminishment of our public aspirations, Purdy argues that:

Americans who came of age after 1974 have never seen the government undertake a large-scale project other than highway maintenance and small wars, and relatively few are inspired by the idea that it should.

Of course, state-engineered income and racial equality would likely interfere with the mass flourishing of Phelps’ more individualistic and entrepreneurial economy. But what may be most noteworthy about where we find ourselves is the absence of any serious debate—really any tension at all—between the basic problems we face and the different ways we could solve them. This acceptance of “the way things are,” along with our sedating comfort, are the principal reasons that the American Dream has become “fossilized” and needs to be reimagined. Very little of it still resonates with any of us at its core.

Behold America: A History of America First and the American Dream by Sarah Churchwell ends with that argument. But before getting to its conclusion, most of her new book is about returning to the newspapers, speeches and other original sources over the past 150 years to identify “the gaps” between “what we tell each other that history shows and what it actually says” about the quality of the American Dream.

While Churchwell finds plenty of evidence of darkness in our nativism, racism, and materialism, the forces of light have nearly always shined brightly in our history as well. In the five years between 1915 and the end of the Great War, America rocked between an isolationist, America-First agenda to making the world safe for democracy on the battlefields of Europe and trying to create a new League of Nations. Before and after the Civil War, during the Gilded Age of business monopolies and mass immigration, and during the Great Depression some of our most selfish tendencies as a nation were in pitched battles with champions of social justice and “principled appeals for a more generous way of life.”

Through much of our history, there has always been a push and pull that defined the American Dream for the generations that were trying “to make it” here—at least until fairly recently. It’s the long stretch since the Great Society of the 1960s to the present that Churchwell is most worried about.

According to the historical record she has unearthed, the America that is reflected in its Dream has “diminished,” and the fact that we once “dreamed more expansively” has been “obscured.”  As she eloquently argues, “if even your dreams are ungenerous, then surely you have lost your way.”  In its 300+ pages, Behold America demonstrates how a “rich, complex, difficult dream” has been forgotten in a race that focuses on wealth, material comfort and disengagement from a broader struggle for America’s soul. For Churchwell, the time to re-energize a Promise that once motivated us as workers, as citizens and as a nation is now.

So why aren’t we doing so? Churchwell doesn’t say, but I’ve tried to offer some explanations here over the past several months—at least for our personal reluctance. Beyond disengaging from any notion that sounds like rally-around-the-flag or that asks us “to believe in something” instead of remaining at a cynical distance, preoccupation with our comforts and “the rush of the future” leave little space for the kinds of activism that challenged America’s worst tendencies in the past.

Almost a year ago (in my 1-7-18 newsletter), I quoted from a Roxane Gay essay about “the tiny house movement” that quickly turned from playful to serious regarding the promises that we make to one another.

When we talk about the American dream, we never talk about what that dream costs. We never talk about how so many Americans are one financial crisis away from losing their savings or their homes. And we don’t talk about how the American dream should not be grounded in material things like large homes or fancy cars rather than, say, single-payer health care, subsidized childcare, or a robust Social Security system.

We don’t talk enough about what should and shouldn’t be included in the American Dream and spend even less time acting on our convictions. Perhaps there’s not enough hope that anything we do will matter. But believing in our priorities enough to act on them always matters.  As John Berger says in my post last month about the rescuers after the Paradise California fire, hope is the fuel, the “detonator of energy,” that drives us to act on our convictions. A dream, the American Dream, is just a good story that embodies those hopes.

I mentioned several reasons why the fuel line between hope and action gets clogged in another post last August.

The Future Is Coming At Me Too Fast to Do Anything Other Than Meet It

Whole industries can change in a heartbeat. Think local travel (Uber, Lyft). Remote travel (Airbnb). Outside shopping (Amazon). Personal transport (self-driving cars). Our phones change, the apps on them change, how we use them and protect them changes. We’re so busy keeping up with the furious pace of change, we can’t think about any future other than the leading edge of it that we’re experiencing right now.”

I’m Too Absorbed By My Immediate Gratifications To Think Long-Term

The addictiveness of social media. The proliferation of entertainment to listen to, watch, and get lost in. The online availability of every kind of diverting information. A consumer economy that meets every real and imagined need for those who can afford it. We move between jobs that fail to engage us to leisure time that gratifies us into a kind of torpor. We’re too sedated by the warm bath we’re in now to worry about a future that hasn’t arrived yet.

My General Laziness and Inertia

And not just during the dog days of August….

The only way to overcome these obstacles is by finding enough hope to want to demonstrate our capabilities and act on our generosity once again.

In the Shadow of the Washington Monument

In his poem the Hollow Men, T.S. Eliot described the moral emptiness that seemed to him to envelope everything in the wake of World War I.  What he wrote then is not so different from where we find ourselves today.

Between the conception
And the creation
Between the emotion
And the response
Falls the Shadow

The July 4th parade in Glenside aimed to celebrate what we’ve “created” and how we’ve “responded” to our challenges as a nation but it has fallen into Shadow. In our jobs, as members of a community and as citizens, the only way out of the Shadow is to “respond” once again to priorities that are bigger than our comfort or cynicism and to “create” an American Dream that is worth living in again: one capable and generous step at a time.

This post is adapted from my December 23, 2018 newsletter.

Filed Under: *All Posts, Being Part of Something Bigger than Yourself, Being Proud of Your Work, Building Your Values into Your Work Tagged With: American dream, aspiration, consumerism, future, future of work, generosity, hope, materialism, nativism, reason to work, Sarah Churchwell, selfishness, storytelling

These Tech Platforms Threaten Our Freedom

December 9, 2018 By David Griesing Leave a Comment

We’re being led by the nose about what to think, buy, do next, or remember about what we’ve already seen or done.  Oh, and how we’re supposed to be happy, what we like and don’t like, what’s wrong with our generation, why we work. We’re being led to conclusions about a thousand different things and don’t even know it.

The image that captures the erosion of our free thinking by influence peddlers is the frog in the saucepan. The heat is on, the water’s getting warmer, and by the time it’s boiling it’s too late for her to climb back out. Boiled frog, preceded by pleasantly warm and oblivious frog, captures the critical path pretty well. But instead of slow cooking, it’s shorter and shorter attention spans, the slow retreat of perspective and critical thought, and the final loss of freedom.

We’ve been letting the control booths behind the technology reduce the free exercise of our lives and work and we’re barely aware of it. The problem, of course, is that the grounding for good work and a good life is having the autonomy to decide what is good for us.

This kind of tech-enabled domination is hardly a new concern, but we’re wrong in thinking that it remains in the realm of science fiction.

An authority’s struggle to control our feelings, thoughts and decisions was the theme of George Orwell’s 1984, which was written 55 years before the fateful year that he envisioned. “Power,” said Orwell, “is in tearing human minds to pieces and putting them together again in new shapes of your own choosing.” Power persuades you to buy something when you don’t want or need it. It convinces you about this candidate’s, that party’s or some country’s evil motivations. It tricks you into accepting someone else’s motivations as your own. In 1984, free wills were weakened and constrained until they were no longer free. “If you want a picture of the future,” Orwell wrote, “imagine a boot stamping on a human face—for ever.”

Maybe this reflection of the present seems too extreme to you.

After all, Orwell’s jackbooted fascists and communists were defeated by our Enlightenment values. Didn’t the first President Bush, whom we buried this week, preside over some of it? The authoritarians were down and seemed out in the last decade of the last century—Freedom Finally Won!—which just happened to be the very same span of years when new technologies and communication platforms began to enable the next generation of dominators.

(There is no true victory over one man’s will to deprive another of his freedom, only a truce until the next assault begins.)

20 years later, in his book Who Owns the Future (2013), Jaron Lanier argued that a new battle for freedom must be fought against powerful corporations fueled by advertisers and other “influencers” who are obsessed with directing our thoughts today.

In exchange for “free” information from Google, “free” networking from Facebook, and “free” deliveries from Amazon, we open our minds to what Lanier calls “siren servers,” the cloud computing networks that drive much of the internet’s traffic. Machine-driven algorithms collect data about who we are to convince us to buy products, judge candidates for public office, or determine how the majority in a country like Myanmar should deal with a minority like the Rohingya.

Companies, governments, groups with good and bad motivations use our data to influence our future buying and other decisions on technology platforms that didn’t even exist when the first George Bush was president but now, only a few years later, seem indispensible to nearly all of our commerce and communication. Says Lanier:

When you are wearing sensors on your body all the time, such as the GPS and camera on your smartphone and constantly piping data to a megacomputer owned by a corporation that is paid by ‘advertisers” to subtly manipulate you…you are gradually becoming less free.

And all the while we were blissfully unaware that this was happening because the bath was so convenient and the water inside it seemed so warm. Franklin Foer, who addresses tech issues in The Atlantic and wrote 2017’s World Without Mind: The Existential Threat of Big Tech, talks about this calculated seduction in an interview he gave this week:

Facebook and Google [and Amazon] are constantly organizing things in ways in which we’re not really cognizant, and we’re not even taught to be cognizant, and most people aren’t… Our data is this cartography of the inside of our psyche. They know our weaknesses, and they know the things that give us pleasure and the things that cause us anxiety and anger. They use that information in order to keep us addicted. That makes [these] companies the enemies of independent thought.

The poor frog never understood that accepting all these “free” invitations to the saucepan meant that her freedom to climb back out was gradually being taken away from her.

Of course, we know that nothing is truly free of charge, with no strings attached. But appreciating the danger in these data driven exchanges—and being alert to the persuasive tools that are being arrayed against us—are not the only wake-up calls that seem necessary today. We also can (and should) confront two other tendencies that undermine our autonomy while we’re bombarded with too much information from too many different directions. They are our confirmation bias and what’s been called our illusion of explanatory depth.

Confirmation bias leads us to stop gathering information when the evidence we’ve gathered so far confirms the views (or biases) that we would like to be true. In other words, we ignore or reject new information, maintaining an echo chamber of sorts around what we’d prefer to believe. This kind of mindset is the opposite of self-confidence, because all we’re truly interested in doing outside ourselves is searching for evidence to shore up our egos.

Of course, the thought controllers know about our propensity for confirmation bias and seek to exploit it, particularly when we’re overwhelmed by too many opposing facts, have too little time to process the information, and long for simple black and white truths. Manipulators and other influencers have also learned from social science that our reduced attention spans are easily tricked by the illusion of explanatory depth, or our belief that we understand things far better than we actually do.

The illusion that we know more than we think we do extends to anything that we can misunderstand. It comes about because we consume knowledge widely but not deeply, and since that is rarely enough for understanding, our same egos claim that we know more than we actually do. For example, we all know that ignorant people are the most over-confident in their knowledge, but how easily we delude ourselves about the majesty of our own ignorance.  For example, I regularly ask people questions about all sorts of things that they might know about. It’s almost the end of the year as I write this and I can count on one hand the number of them who have responded to my questions by saying “I don’t know” over the past twelve months.  Most have no idea how little understanding they bring to whatever they’re talking about. It’s simply more comforting to pretend that we have all of this confusing information fully processed and under control.

Luckily, for confirmation bias or the illusion of explanatory depth, the cure is as simple as finding a skeptic and putting him on the other side of the conversation so he will hear us out and respond to or challenge whatever it is that we’re saying. When our egos are strong enough for that kind of exchange, we have an opportunity to explain our understanding of the subject at hand. If, as often happens, the effort of explaining reveals how little we actually know, we are almost forced to become more modest about our knowledge and less confirming of the biases that have taken hold of us.  A true conversation like this can migrate from a polarizing battle of certainties into an opportunity to discover what we might learn from one another.

The more that we admit to ourselves and to others what we don’t know, the more likely we are to want to fill in the blanks. Instead of false certainties and bravado, curiosity takes over—and it feels liberating precisely because becoming well-rounded in our understanding is a well-spring of autonomy.

When we open ourselves like this instead of remaining closed, we’re less receptive to, and far better able to resist, the “siren servers” that would manipulate our thoughts and emotions by playing to our biases and illusions. When we engage in conversation, we also realize that devices like our cell phones and platforms like our social networks are, in Foer’s words, actually “enemies of contemplation” which are” preventing us from thinking.”

Lanier describes the shift from this shallow tech-driven stimulus/response to a deeper assertion of personal freedom in a profile that was written about him in the New Yorker a few years back.  Before he started speaking at a South-by-Southwest Interactive conference, Lanier asked his audience not to blog, text or tweet while he spoke. He later wrote that his message to the crowd had been:

If you listen first, and write later, then whatever you write will have had time to filter through your brain, and you’ll be in what you say. This is what makes you exist. If you are only a reflector of information, are you really there?

Lanier makes two essential points about autonomy in this remark. Instead of processing on the fly, where the dangers of bias and illusions of understanding are rampant, allow what is happening “to filter through your brain,” because when it does, there is a far better chance that whoever you really are, whatever you truly understand, will be “in” what you ultimately have to say.

His other point is about what you risk becoming if you fail to claim a space for your freedom to assert itself in your lives and work. When you’re reduced to “a reflector of information,” are you there at all anymore or merely reflecting the reality that somebody else wants you to have?

We all have a better chance of being contented and sustained in our lives and work when we’re expressing our freedom, but it’s gotten a lot more difficult to exercise it given the dominant platforms that we’re relying upon for our information and communications today.

This post was adapted from my December 9, 2018 newsletter.

Filed Under: *All Posts, Building Your Values into Your Work, Continuous Learning, Work & Life Rewards Tagged With: Amazon, autonomy, communication, confirmation bias, facebook, Franklin Foer, free thinking, freedom, Google, illusion of explanatory depth, information, information overhoad, Jaron Lanier, tech, tech platforms, technology

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David Griesing (@worklifeward) writes from Philadelphia.

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